Transcript of an Interview with Lewis Stein

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BLIEK
Good afternoon. This is Bryan Bliek [pronounced BLEEK], and I am on campus at Dartmouth College, in Rauner Special Collections Library, located in Hanover, New Hampshire. The narrator I’m speaking to today is Mr. [Lewis J.] “Lew” Stein, who is phoning in from his residence in Vernon, Connecticut. The date is Wednesday, August 17th, 2016.So Lew, let’s start at the very beginning. So when and where were you born?
STEIN
New York City, February 2nd, 1947.
BLIEK
Okay. And did you have any siblings?
STEIN
Two brothers.
BLIEK
And where are you in terms of age? Are you the middle, the oldest, the youngest?
STEIN
I am the oldest.
BLIEK
All right. And did you—did you all grow up in New York?
STEIN
Yep.
BLIEK
Okay. So let’s talk about your parents, quickly. Who—who are your parents?
STEIN
My mother was named Sarah [Stein], and my father was Harry [Stein].
BLIEK
And what were their occupations?
STEIN
Mother worked for Detecto Scales [sic; Detecto Scale Company] in Brooklyn, and my father was in the garment industry. He set up trimming machines to make various kinds of lace trimming.
BLIEK
And this was all in New York?
STEIN
Yes, that was in Manhattan, in the Garment District.
BLIEK
Okay. So in terms of personality, how would you describe your parents?
STEIN
Oh, my father was fairly outgoing. He belonged to the synagogue and went around the Bingo games, and my mother was—for the most part, was a stay-at-home mom until the last few years that she took a job in the office of Detecto Scales.
BLIEK
Now, you mentioned the synagogue. So they were Jewish?
STEIN
Absolutely.
BLIEK
And did they raise you and your brothers the same way?
STEIN
Yes, they did.
BLIEK
So—so what did that involve? Were you also participating in the synagogue, growing up?
STEIN
Yeah, and at 13, of course, I had a Bar Mitzvah, as did both brothers.
BLIEK
And which—do you remember the name of the synagogue you went to?
STEIN
Yes, Shellbank [Jewish Center], in Brooklyn.
BLIEK
And you were there regularly?
STEIN
Most—mostly, yeah, on Saturdays, until I got—I had my Bar Mitzvah, and then, as most people my age, faded away.
BLIEK
Okay. So what—what was—so growing up in New York City, it was, you know, just after World War II ended. What was everyday life like growing up as a child in that environment?
STEIN
We played a lot of ball in the school yard—basketball, softball, stickball—pretty much every day.
BLIEK
Do you have—did you have a lot of kids in the neighborhood?
STEIN
Absolutely.
BLIEK
And what—what was sort of the makeup of your neighborhood? And also, if you wouldn’t mind, which—which neighborhood or which street did you live on?
STEIN
Oh, sure. Sheepshead Bay was the neighborhood. Lived on Bragg Street and Avenue W. And the makeup in our buildings: a number of Jewish people. In the neighboring neighborhood there were the projects across the street, so you had some lower income, but they were well-kept projects; they weren’t bad or—they were pretty good housing. And on the other side of us, we had small, private homes. A lot of that was Italian.
BLIEK
So, were— Okay. So were you in an apartment then or a townhouse or—
STEIN
In an apartment.
BLIEK
—an individual house? Okay.
STEIN
A six-story building.
BLIEK
So where—where did you end up going to—to school? Was that within the Sheepshead Bay area?
STEIN
Absolutely, Sheepshead Bay High School.
BLIEK
Now, if I understand correctly, Sheepshead Bay High School is actually a fairly new construction at the time, correct?
STEIN
At the time. That was back in 1964. That was back—I graduated in ’64.
BLIEK
So, then, you would have entered high school around 1960, then?
STEIN
That is correct.
BLIEK
So how would you describe the composition of the student body at the time? Was it similar to the composition of your neighborhood?
STEIN
Yep, very mixed. I had friends of all religions.
BLIEK
So for the most part, did—did everyone in the student body get along?
STEIN
Oh, absolutely.
BLIEK
Did you ever notice any—any problems between the different groups?
STEIN
No.
BLIEK
Okay. Well, let’s talk about your experience at the high school. So how would you describe yourself as a student at that time?
STEIN
I got by. I was never a great student.
BLIEK
And why do you describe yourself that way?
STEIN
I didn’t like to study.
BLIEK
Which parts of the high school experience did you like?
STEIN
Oh, I enjoyed—I enjoyed going to school. It was walking distance from the house. We’d walk in the morning with—with our friends, go to class, walk home and then play ball.
BLIEK
And—and on the—on the walk to and from school, was it—was it a fairly safe thing to do?
STEIN
Absolutely.
BLIEK
Were you involved in any extracurriculars when you were in high school?
STEIN
Not in high school.
BLIEK
While you were in high school, did you start to build an awareness of the things that were going on around you, particularly in terms of the—in terms of the Cold War?
STEIN
Not too much. A lot of that simply didn’t faze me at that point.
BLIEK
And—and why do you think that is?
STEIN
We didn’t have news stations 24 hours a day. Again, I was more interested in playing ball than what was going on in the world.
BLIEK
Sure. Did you—since you were living, you know, in New York, did you ever have to conduct any sort of nuclear drills or any sort of, you know, crisis drills?
STEIN
There might have been some—some drills, yeah. You know, getting under the desk. I think I remember that now.
BLIEK
And how—how did—you know, how did you and, you know, the kids your age react to that?
STEIN
It was just something we did. We were told to do it, and we did it.
BLIEK
And—and so do you think for—for most of the—the people your age, it was sort of just a routinized part of—of going to school?
STEIN
Yeah. And it wasn’t often. It might have been once every six months, once a year.
BLIEK
Sure. So by the time you graduated, did you have an idea of what you wanted to do next?
STEIN
Absolutely not.
BLIEK
So what—so what did you end up doing once you graduated?
STEIN
Went to college. That’s where all my friends went. It wasn’t even a question of “if” or, you know, meaning—we all went to college. And I did not get into my first choice, which was Brooklyn College. I got into another city school, which was Hunter College in Manhattan. Brooklyn College would have been just a short bus ride. Hunter College was a bus ride and a train ride, so about an hour commute each way.
BLIEK
And so—so it sounds like this was fairly typical, at least among the people that you were associating yourself with, that you would just go to college right after—
STEIN
Absolutely.
BLIEK
—after high school.
STEIN
We all went.
BLIEK
And you never considered any sort of alternative path?
STEIN
Nope.
BLIEK
Were there people in—in your high school graduating class that chose to do something else?
STEIN
Amongst my friends, virtually everybody went to college.
BLIEK
Were you the first in your family to go to college, or had, you know, your—your parents gone before you?
STEIN
No, they had not. But all my cousins went, virtually across the board. We all went. We were just expected to go.
BLIEK
So what was the application process like at the time?
STEIN
At the time, it was pretty simple. Very simple. I don’t remember the total details, but, you know, I remember I tried to get into Brooklyn College and did not have the grades, but Hunter College accepted me, which was another city school. And at that time, the cost was absolutely minimal for city residents going to a city college. I earned enough money for a whole year of college when I came up and worked in Connecticut as a waiter in a resort hotel. I made enough money in the summer to support me for the whole year.
BLIEK
Do you remember which resort in Connecticut you were working at?
STEIN
Sure, Grand Lake Lodge, in Lebanon.
BLIEK
And what was that like?
STEIN
Oh, that was great. I started the first year as a busboy, and then the next couple of years, I was a waiter. And by those standards at the time, made an awful lot of money in just ten weeks.
BLIEK
And so it sounds like you had started this before you ended up at—at Hunter.
STEIN
No, I think my first year.
BLIEK
Oh, okay. So what—so what’s—what was the premise of the resort? Was it sort of like an outdoor resort?
STEIN
It was like they had in the Catskills (the Catskill Mountains), a Jewish resort hotel where you threw lots of food at people and they tipped you well.
BLIEK
Was there anything you didn’t like about working there?
STEIN
No, it was—it was great. And it didn’t matter that I worked the entire summer with a couple of—maybe a couple of days off. I don’t even know if we had regular days off. We just worked.
BLIEK
So were you lodged on site?
STEIN
Oh, yeah, like in almost chicken coops. I think they were old chicken coops,—
BLIEK
[Chuckles.]
STEIN
—like, with bunks and—just like a camp.
BLIEK
And how did you manage the transportation there?
STEIN
Oh, initially I took the bus from New York all the way to Colchester [Connecticut], then got picked up in Colchester and brought to the resort, which was about seven miles away. Then, the last couple of years, I had a car.
BLIEK
And so that was what you did during your summers while you were at Hunter?
STEIN
That is correct. Worked the entire summer in order to have money to go to college.
BLIEK
All right. Well, let’s talk about Hunter, then. So what was Hunter like when you entered as a freshmen in 1964?
STEIN
Oh, it was—it was very interesting. I was part of the first male class in what had been an all-female college, so it was kind of strange sometimes getting on the elevator and I was the only guy.
BLIEK
And how—how did you react to that? Was that, like, a common sentiment among the—among the other men in your class?
STEIN
Yeah, it didn’t faze me much, but, you know again, there were far more women at the college than there were men because we were part of the very first male class.
BLIEK
So what was your lodging situation like then?
STEIN
[Chuckles.] I lived at home. Got up in the morning, took a bus to the subway, took the subway to college and repeated the process in reverse, you know, let’s say three or four days a week when I had classes. I did not go in when I didn't have classes. It was a long trek.
BLIEK
Would there have been an option for you to live on campus if you had wanted to?
STEIN
No. Nope, there was no lodging, no dorms.
BLIEK
So did that impact your sense of community on campus?
STEIN
Not really. You know, I was commuting to school. I didn’t live there, didn’t spend extra time there. The only thing I got involved in other than school was intramural wrestling. But other than that, I was not involved with anything going on at the college.
BLIEK
Why did you—what was the appeal of intramural wrestling for you?
STEIN
Oh, it was one sport that I could be competitive in at my weight class.
BLIEK
All right. And so I would assume that was, like, a males only club?
STEIN
Yes.
BLIEK
And were there other options that were tailored explicitly to the men on campus, or were most things co-ed?
STEIN
No, I would think most things were co-ed. There were other clubs.
BLIEK
But you weren’t a part of clubs beyond im [intralmural] wrestling?
STEIN
That is correct.
BLIEK
Was there any sort of Greek presence on campus at the time?
STEIN
Yeah. The interesting thing was I joined a fraternity. We had a house in Brooklyn, with a bunch of the other guys who came from Brooklyn. So there must have been about 20 of us.
BLIEK
And which fraternity was this?
STEIN
AEPi [alpha Epsilon Pi].
BLIEK
And what about—and when did you rush AEPi?
STEIN
Must have been probably my second or third year at school.
BLIEK
And so did you—did you live there and commute out of that house?
STEIN
No, no one lived there. It was just a—literally, like, an upstairs apartment in a two-family, that we’d simply get together and have some parties in.
BLIEK
So what was the initial appeal of the fraternity to you?
STEIN
Other guys who were coming from Brooklyn. All of us lived at home. This was some place to get together. Wasn’t far from where I lived, and the second and third—the last couple of years, I had a car, which—not everybody had one, so I was able to provide transportation to the guys—some of the guys.
BLIEK
And what sort of places did you go to, aside from the apartment?
STEIN
Well, as a group? So we’d to go places like Madison Square Garden. At that time, the New York Rangers hockey team—we would get student discount tickets, which were very, very inexpensive—you know, up in the upper deck? They—
BLIEK
Sure.
STEIN
—they weren’t filling up the—the Garden, so they brought—you know, they let us students buy in for a minimal amount of money, basically to fill seats. The irony of that is that just this year at the UConn [University of Connecticut] Final Four Women’s [Women’s Final Four, NCAA Division I Women’s Basketball Tournament], the last game at Storrs [Connecticut], they gave tickets to the students to fill it up.
BLIEK
I see.So anyway, as a student at Hunter, what—what did you come in planning to study?
STEIN
Oh, I—I definitely signed up for marine biology.
BLIEK
And did you stick with that the four years you were at Hunter?
STEIN
I did, until I got a D in invertebrate zoology. In other words—
BLIEK
And then what happ-
STEIN
—I didn’t make the grade. Then I saw the door to the psychology office open and asked if I could take that as a major so I could get out of college, which I did.
BLIEK
So did you graduate in four years, then, as a—as a psych major?
STEIN
That is correct.
BLIEK
So initially what had you been planning to do with the marine biology major?
STEIN
Oh, study fisheries. I was thinking of going to the University of Miami, and we simply didn’t have the resources.
BLIEK
And where did that interest in marine biology come from? Was that something—just a personal preference,—
STEIN
Yeah.
BLIEK
—or did it develop at a certain point?
STEIN
Oh, my father was taking me fishing when I was a little kid. I’ve been fishing ever since.
BLIEK
Well, after you, you know, got your D in marine biology [sic] and then switched to your psych major, did you initially have an idea of what you were going to do with the psych major instead?
STEIN
Not at all.
BLIEK
So what ended up happening once you graduated from Hunter with the psych—with the psych major?
STEIN
Ah, one time they brought in a guest speaker from the Peace Corps, towards the end of my senior year, and that’s when [John F.] Kennedy was president, and his famous saying is is the glass half empty or half full? And it sounded like a good idea because I had no idea what to do with the rest of my life. If I didn’t go—go somewhere, I was going to get drafted. I had a low draft number. All my friends went on to graduate school or something. Nobody I know went into the [U.S.] Army. Everybody found some way of continuing their education. And I joined the Peace Corps, figuring that would keep me out. And give me something to do.
BLIEK
Now, going back to what you just said: So all of your friends—you said a lot of them, at least, went to graduate school.
STEIN
Yes.
BLIEK
Now, had they been planning to go to graduate school anyway, or did they do so mostly to avoid the draft?
STEIN
Some might have gone to avoid the draft, but others went to simply further their education, in accounting, in architecture. Again, teaching. The people I grew up with, college was an automatic. And almost graduate school was an automatic. This is simply what you did.
BLIEK
So for you, then, was the Peace Corps, you know, mostly for the—for the sense of purpose and to give you something to do, or were you also, you know, looking to stay out of the Army as well?
STEIN
No, I think the Army was secondary. It was a sense of purpose, and at that stage in my life, you’re going to go out there and change the world.
BLIEK
What had you heard about the Army at this—at this point in time? So—
STEIN
That was I think the height of the Vietnam War, right? Was—you know, it was pretty gruesome.
BLIEK
And to be clear, what—what year are we referring to here, around 1968?
STEIN
That’s correct.
BLIEK
So what had you heard at this point?
STEIN
Just what I saw on the news.
BLIEK
And what sort of things? Are there any specific things that you remember being gruesome?
STEIN
Well, the pictures of the bombing and napalm, and I remember the protests. You know, I thought about going to some of the protests. I don’t believe I ever went to anything, quote-unquote, “significant.” But I certainly listened to those people who were protesting.
BLIEK
Even though you didn’t go to any of the protests, would you have considered yourself at least sympathetic to some of their—you know, to some of their causes?
STEIN
Absolutely.
BLIEK
What things in particular did you not like about the Vietnam War at this point in time?
STEIN
Whether we should have been there at all.
BLIEK
So what—so what was your position on that issue?
STEIN
No, I certainly didn’t think that we should have intervened.
BLIEK
And what was—what was your reasoning for that?
STEIN
It cost a lot of American lives, and basically when it was all over, you know, what was really accomplished?
BLIEK
So while—while the Vietnam War was going on, like, did you—did you start—when you first became aware of the Vietnam War, was this the initial position you took, that you were opposed to the war?
STEIN
Well, I—you know, as the war was progressing and then when they implemented the draft, and then I got a low enough number, you know, everything started becoming more real. In other words, they could take me into the Army. I thought of the [U.S.] Coast Guard.
BLIEK
So—but appar- —it sounds like you didn’t go through with the Coast Guard.
STEIN
Nope. I simply thought about it. Didn’t pursue it.
BLIEK
Can you—do you—do you remember anything at all about—about what sorts of things you were weighing during that, you know, thought process, however brief it was?
STEIN
Yeah, even thinking of going to Canada. But it was—
BLIEK
Did you—I’m sorry, please continue.
STEIN
No, no, I’m thinking that, you know, yeah, that was an option, a long-shot option because I really didn’t want to leave this country, but I wasn’t really—wasn’t really set on going overseas, you know, with a gun in my hand, so the Peace Corps might have been a convenient, quote-unquote, way to delay, you know, this decision. But then when I got back, I found out I was still ready to be drafted. A lot of people would have thought, Well, you did two years in the Peace Corps. That should count for something.But by then, after living with another culture for two years in a foreign country and never having locked the door and never fearing for anything, I really didn’t want to go and shoot anybody who was different, because—just because they believed something different. It became pretty evident that I was not going to go into the Army, no matter what.
BLIEK
Yeah. Well, definitely we—I will come back to that, but just to get a little bit more on the Peace Corps, do you think that a lot of other—you know, among your peers, at least, there were other people who were in a similar dilemma to you, considering things like going to—you know, avoiding the Army through, you know, the Peace Corps or going to—even, you know, going to Canada?
STEIN
Oh, yes. A lot of the—a lot of the volunteers were certainly, you know, more anti war than the general population, absolutely.
BLIEK
And were—were—do you know if any of them had actively participated in protests or anything like that?
STEIN
I believe some had, yeah.
BLIEK
Were your brothers also in a similar position to you? Did they receive draft numbers as well?
STEIN
No, they were younger. By the time they became eligible, I believe it was—you know, it was winding down.
BLIEK
All right.So let’s talk about how you actually got into the Peace Corps. So once—once you heard this guest recruiter on campus—do you remember what year that—that was in?
STEIN
Yeah, that was my senior year, which would have been 1968. It was probably soon before I graduated. Yeah.
BLIEK
And—and what sort of—
STEIN
And there were lots of people in the auditorium. I remember that, meaning they draw a big crowd. And I’m pretty sure I—I basically took the paperwork home and signed up right there.
BLIEK
So you—so what did your—what did your parents think of that decision? Did you consult them first?
STEIN
You know, I think I might have—it was only my father who was alive at the time, and I might have told him, “Dad, this is what I’m gonna do.”
BLIEK
And how did he react to that?
STEIN
Very positively.
BLIEK
So did he—did he encourage you to—to go ahead with it?
STEIN
Yeah.
BLIEK
So once you had the signed paperwork in—in hand, what was the next step in the application process to go into the Peace Corps?
STEIN
The next step was going for a physical and interview, and then once I had got—I really was totally accepted, training—for some reason, everything was delayed a little, and I was be- —I remember, behind the eight ball. Had to get on a small plane to Dartmouth to meet the training, to get there on time. So out of—out of [John F.] Kennedy [International] Airport or LaGuardia [Airport], whatever it was, got on a little puddle jumper to Hanover, New Hampshire.
BLIEK
Let’s take a step back for a second. So more on the application process. Do you—do you remember—so why was there a physical component—a physical evaluation to the—to the Peace Corps?
STEIN
Yeah, that was part of the procedure.
BLIEK
And what did they evaluate you for, just general health?
STEIN
Yes, physical—physical health.
BLIEK
And then in the interview, what—what sort of things were they asking you about?
STEIN
That, I don’t remember.
BLIEK
Okay. Well—do you remember how long it took for you—what sort of time span it was between turning in your paperwork and then, as you said, becoming, you know, totally accepted into the program?
STEIN
Not long at all, a couple of weeks. And then I remember I had to catch up with the class that was already starting training.
BLIEK
Were there a lot of people in—in the sort of recruitment center that you—you would have gone through? Did you notice that there were a lot of other people also applying for the Peace Corps?
STEIN
At that time, yes. That might have been some of the height of the Peace Corps popularity.
BLIEK
And what do you think their motivations were? Were they similar to yours, do you think?
STEIN
Yeah. No, a lot of us really believed we could change the world.
BLIEK
All right, so let’s talk about getting—getting to Dartmouth. So you did Peace Corps training at Dartmouth College.
STEIN
That is correct.
BLIEK
And about what year? So what year is this?
STEIN
Yeah, it was definitely ’68, ’68, the summer of 1968.
BLIEK
And so when—had you ever been to, you know, that part of New Hampshire before?
STEIN
Don’t think so. That might have been my first time up there.
BLIEK
And what was your impression when you got to campus?
STEIN
It was beautiful, lush and beautiful, absolutely beautiful campus. I remember the fire tower. I used to climb up to take pictures. We were only there—you know, this is a total immersion training program, where we, you know, learned a bit about the culture, but more importantly, we were immersed in the French language because all of us were going to French West Africa.
BLIEK
And so how long were you actually at Dartmouth for?
STEIN
Probably eight weeks.
BLIEK
And so did you have any choice over where you were going to be trained? Was Dartmouth assigned to you, or did you choose—
STEIN
Ah! No, that’s where they were training for French West Africa.
BLIEK
Now, did you have a choice over—over French West Africa, or was that also assigned?
STEIN
Yes, my—my initial—my choice was Micronesia. Again, with the fisheries. The reason they put me in French West Africa: They needed teachers, and I had French in college, for what it was worth.
BLIEK
And so apparently that wasn’t a deal breaker for you, then.
STEIN
No.
BLIEK
Having gotten, like,—
STEIN
No.
BLIEK
Okay. So let’s talk a little bit more about, you know, the total immersion, as you described it. So what exactly did that entail?
STEIN
You know, six, eight hours of classes a day, speaking French all the time, even when you’re not in class. Very effective way to learn a language.
BLIEK
And do you remember who was in charge of that program?
STEIN
Not—not by name. There were numerous teachers, small classes. I mean, they—they did it right. They taught us to speak French. Now, of course, when we got to French West Africa, only the government officials spoke French. The town—the people who lived in the towns spoke their own local languages.
BLIEK
Yeah, that’s pretty interesting, and certainly I’ll—I’ll come back to that.Just a couple of other things about your time at Dartmouth. So was—who—who was running the—the program for you guys? So was it Dartmouth faculty, or was it, like, a representative of the Peace Corps program?
STEIN
I believe it was the Peace Corps. They had simply used Dartmouth as the facility. We used the dorms and the classrooms for our little program.
BLIEK
And do you remember any of the specific, you know, dorms or buildings you would have been in?
STEIN
Not specifically. I remember it was—I mean, it was all very pretty. The campus was lovely. Remember, I’m coming from New York City. [Laughs.] So all that green—[Laughs.]
BLIEK
Did you have any free time while you were doing the training, or you were mostly just busy?
STEIN
Not much. Not much. I think came home a weekend or two during the whole training, or maybe one during and one when we were done. Part of the training, then, after Dartmouth was going up to Quebec and leaving with a French family for a few weeks—again, to further learn French.
BLIEK
Does—does the name John [A.] Rassias sound familiar to you at all?
STEIN
No.
BLIEK
Okay. Well, he was—he was a language teacher at Dartmouth who would have been there around the time that you were there. And he was—he had a relationship with the Peace Corps, and he was the director of language programs. So I was just curious if he had, you know, any sort of relationship to the Peace Corps. He very well might have, but apparently you don’t know him.
STEIN
I don’t know the name.
BLIEK
What was the sort of cultural—so you sort of mentioned that total immersion included cultural as well as—as well as language training, so what were some of the cultural things that they were telling you about French West Africa?
STEIN
Well, one of the big things where that was significantly different from the way we were brought up was the fact that in that society, a number of families—the man could have three or four or five wives. And it was—you know, that was the norm in certain villages. I mean, that’s one that stood out. It was interesting: In my village for a long time, I was the only white man, and they had a name for me, [“Anasara”? 45:03], which meant “the white man.”
BLIEK
And which language was that?
STEIN
Kotokoli. There’d be another language every 20 miles. [Chuckles.]
BLIEK
So when you—
STEIN
And nobody spoke French.
BLIEK
Right, right. So when they were giving you the cultural training, did they just refer to it sort of as the region of French West Africa and sort of just generalized your cultural training to that? Or did they—
STEIN
Yeah, absolutely, because we’re all going to different places.
BLIEK
So you didn’t receive, you know, country-specific—it was more regional based?
STEIN
No. More general. Kind of a little bit of what you might expect, what kind of foods they had, what to be aware of—you know, medically, what not to eat. I remember we had to boil all our water. Meat was a luxury.
BLIEK
And so at any point during this sort of cultural training, did—did any of those things that they were telling you about where you would be come as a shock to you?
STEIN
There were—I remember there were a lot of teachers from the region who came over, both to teach French and to talk about the culture, so they were Togolese or people from the Ivory Coast, you know, who lived—and I remember also there were a number of cross marriages—you know, folks who lived from Africa and married Americans, vice versa. You know, very interesting couples.
BLIEK
So after you received, you know, this cultural training, was there—was there ever a moment where you were, like, you know, Gee, I don’t know if this is still for me?
STEIN
Not really. I was kind of up for a new adventure. You know, there was—there was nothing earth-shattering that we were told. Remember, this is a different time in history. Things were safe. And Americans were wanted. We were welcome.
BLIEK
Do you think, you know, things were actually safe, or was that just the perception—
STEIN
No, they were safe! I never locked the door in two years!
BLIEK
Yeah. I will certainly come back to that as well.My last question about Dartmouth for you is were there any Dartmouth students who were also participating in the Peace Corps?
STEIN
Not that I believe. If there would have been one or two, it would have been pure coincidence, you know?
BLIEK
Sure.
STEIN
All over the country. That, I remember. All over! You know, we came from all walks of life, all parts of the country, and the one common denominator: Most of us were idealists.
BLIEK
And how was that experience, getting to meet all of these different people—
STEIN
Oh, that was great.
BLIEK
—from around the country?
STEIN
That was great, because it took me out of my own little, you know, circle in Brooklyn to meet all different kinds of people. No, lots of—lots of ideas.
BLIEK
Did you—
STEIN
We met missionaries and—you know, you meet a whole different group of people that weren’t all out just for themselves.
BLIEK
So did you have—was there any interaction between the Peace Corps trainees and the Dartmouth students, or were you mostly both just doing your own thing?
STEIN
No. I don’t know if there were any—this was the summer. I don’t know if there were any students hanging around. Or a handful.
BLIEK
All right. So let’s talk about the process of actually getting to Togo. So when did you find out that you were—were—so when did you actually find out your were being deployed to Togo specifically?
STEIN
Well, towards the end of training.
BLIEK
And then what happened at the end of training? Did you immediately—you know, were you immediately deployed, or did you have some time off?
STEIN
I had a couple of days back home, maybe a week, let’s say, to wrap up everything. We were all given these big trunks, like you see on the Titanic—you know, the movie?—big steamer trunks, and we were only able to fill up as much as would fit in. And, you know, given a list—you know, toothpaste, whatever—you know?—to bring. And minimal clothing. I mean, you know, really. You only had so much room. And, you know, got on a plane at JFK. Went to France. Spent the night in France. Got on a plane a day later and went to Togo.
BLIEK
So let’s talk about that process of wrapping things up at home. So how were you feeling at that point between—you know, you’ve just come off and finished your training, and now you’re about to go for a two-year deployment in French West Africa.
STEIN
Yeah.
BLIEK
So how—how were you feeling at that point?
STEIN
Oh, I—looking forward to it, looking forward to it. It was time to break away from home. Turned over the keys to my car ad registration to my brother. Just, “Here, it’s yours. I’ll pick it up when I get home.” Of course, it wasn’t there by then. He rolled it over a few times. But the point is, no, that was the only asset that I owned, so I simply gave it to him. And broke off a relationship. And got on a plane.
BLIEK
And how about your dad? How did you wrap things up with him?
STEIN
Simply that I needed to do this. You know, “I’m kind of on my own, and I’ll see you in two years,” which I then did. In other words, I moved back home for a short time.
BLIEK
And how did your dad handle you going? Was—was he—you know, did he handle it well?
STEIN
Yes. I think he realized that, you know, I had graduated college and time to leave the nest.
BLIEK
Did you have—did you run into any sort of last-minute hesitations before you left, or what—or were you—you know, just you knew you wanted to go?
STEIN
Nope, I think at that point it was pretty well set that this is what I was going to do, and he supported me.
BLIEK
So then physically—you mentioned some of the things you were able to pack. So you got a trunk. You mentioned toiletries. You mentioned clothes.
STEIN
Yep.
BLIEK
Was there—was there room for—
STEIN
Yep. Minor clothes, yep.
BLIEK
—anything else?
STEIN
Boy, you know, think about it: One steamer trunk, you know, four-foot long, three feet high, whatever. That was it. I had a radio, where I can listen to the ballgames on Armed Forces Radio [and Television Service, now Armed Forces Network]. Not much! Camera. And just some clothes.
BLIEK
And did—so did most of those things last while you were in Africa, or did you run into—
STEIN
Oh, I then bought—I bought indigenous clothes, clothing, which is much lighter and more comfortable.
BLIEK
And what about the radio? Were you able to keep—keep batteries?
STEIN
Yeah, you could buy batteries. They had, like, little general stores where you could buy batteries, you could buy cans of tuna fish, you know, sardines. Minimal stuff. You know, minimal variety, but enough to survive. You know—and what the Peace Corps paid us was basically a small fortune by their standards—you know, the local people, because they paid us in real money. And most people there—it was a subsistence economy. Most of the people were farmers. They sold what they grew at the market, and they just had enough to get by. So Peace Corps—let’s—let’s say it was a hundred dollars a month at the time. That was a fortune.
BLIEK
So what—what did you—what would you do with that money? Did—would—did—
STEIN
Oh, buy great food. I had a motorcycle. Buy gas. Do some traveling on my vacations.
BLIEK
So were you paid in U.S. dollars, or were you paid in the local currency?
STEIN
Francs, French Francs.
BLIEK
And—and that’s what they used locally?
STEIN
Right.
BLIEK
And—and—and the motorcycle. You were able to afford that on the Peace Corps salary?
STEIN
Yeah. I kind of think of where I might have had some of my own money. I don’t think they gave it to me. I think I had to purchase it. That, I don’t remember, whether it was given to me or was purchased. A little 50 cc DKW [Dampf-Kraft-Wagen]—you know, like here it would be almost considered a mobilette, but there was—perfectly sufficient to get me around.
BLIEK
And did it last you the—the whole time you were in Togo?
STEIN
Oh, yeah. Absolutely.
BLIEK
Did you—so what sort of things did you use the motorcycle for?
STEIN
Oh, to get to—visit the other volunteers in different towns, because for a long time I was the only volunteer in my town. And the next town might have been 12 miles away and another one, 20 miles away. And none of the roads were paved, so you’re using a motorcycle on washboard roads. And it needed gas, you know, to keep it running. The work week was very light. You taught for a couple of hours in the morning, had a siesta, taught for two more hours in the afternoon, and that was it. In other words, the amount of work time was fairly light compared to off time.
BLIEK
How did you acquire that motorcycle in the first place in a town that you said, you know, the biggest commerce is really in the form of a couple general stores?
STEIN
Yeah. I must—I got it in the capital city. I just don’t remember whether I paid for it or the Peace Corps actually gave it to me. I don’t think they would have given it to me. I’m trying to th- —all the bunch of us had motorcycles. And these are small motorbikes, by the way.
BLIEK
Yeah.
STEIN
They were not expensive machines, so I could have just as well paid for it with one paycheck, you know?
BLIEK
Sure.
STEIN
And that’s what—
BLIEK
So—
STEIN
—we used to get around.
BLIEK
Yeah. So let’s backtrack for a second. So let’s—let’s go back to first arriving in Togo.
STEIN
Yes.
BLIEK
So what—what was your first—first of all, where did you land?
STEIN
Lomé, which is the capital.
BLIEK
And—and what—what was your first impression when you landed in Togo?
STEIN
It was war- —it was hot. There were palm trees. It was lush. There were virtually no tall buildings at all. The government center might have been three stories high. That was it!
BLIEK
And ostensibly you didn’t stay in the capital too long because you mentioned you were deployed to—
STEIN
They—yeah. Did some more—did some training right outside of the capital, let’s say an hour away. Did some more training for another couple of weeks before we were assigned the cities. And I think I might have had some say in what type of environment. I certainly wanted to be in the country, which I was.
BLIEK
What sort of training was going on at that time?
STEIN
I remember we were—we were taught gardening. That, I remember distinctly. More language, of course. Hmm. And probably some more cultural stuff. It wasn’t very intense. More relaxing.
BLIEK
So where did you end up being deployed? So you said the countryside,
STEIN
Yeah.
BLIEK
—so after the training, where did you eventually end up?
STEIN
Bafilo [pronounced BAH-fee-low], which is a small town, oh, a couple of hours up country.
BLIEK
And is that where you stayed the entire two years?
STEIN
Yes.
BLIEK
Okay. Well, so when you arrived in that—so tell me a little bit more about that town. Like, how many—how many people were living there, roughly?
STEIN
Oh, maybe a couple of thousand. And I remember they first showed me a house with a tin roof. That was a status symbol. And for whatever reason, I said, you know, “I’d like a mud hut with a thatch roof.” I might have been told that those are more comfortable. The tin roofs heat up during the daytime. Duh. And when it pours in the monsoons, the rain pounds on them. So they took me up—it might have been a former volunteer’s house. You know, I’m saying I don’t know how the Peace Corps acquired these houses. But it was literally a little mud hut with a kitchen and a bedroom, and a thatched roof.
BLIEK
And so what was your—what was your first impression on seeing that sort of lodging for you?
STEIN
Oh, that’s exactly what I would like to think, you know, Africa was all about. And it’s just like you see on TV sometimes, these compounds of mud huts that are encircled, that all come together. You know, a family compound. So different members of the family would have their own little hut—you know, huts, but they’d all be attached and encircled by, let’s say, a wall. And mine was, oh, about half a mile from the school, so I needed that motorbike, yeah, to get back and forth.
BLIEK
Sure.So who—who actually was in charge of putting you in the lodging? Was it some sort of local, you know, official?
STEIN
No, the Peace Corps.
BLIEK
Okay.
STEIN
The Peace Corps—a local—the country director and his, you know, regional people. They drove you up, set you up in your lodging, helped you move in your trunk, and you’re on your own. [Laughs.]
BLIEK
And—and so I’m—I’m guessing that they were not deployed in the same place you were.
STEIN
No. No one. There were no other Americans at the time.
BLIEK
Were there other foreigners, or were you the only foreigner?
STEIN
In my village? Mine was a small village, a couple of thousand people at best. I don’t know if there were any other—not in my village. In neighboring vil- —you know, towns, some of the bigger towns, there were French, Israeli, maybe some German, various other types of Peace Corps and missionaries. Agricultural people. That, I remember. Some from Israel. A lot those involved in agriculture.
BLIEK
But in your—But in—in your village, it was just you.
STEIN
In my village, for the first six months. Then another health volunteer moved in, a lady who was married to a guy in the next village, another Peace Corps volunteer, who ran a fisheries program to raise tilapia. Very interesting. This was long before we saw tilapia in the stores.
BLIEK
And what—what’s the—what was the—why—why tilapia, of all the things you could grow?
STEIN
They grow very fast.
BLIEK
All right. Let’s—let’s talk about, you know,—again, let’s talk a little bit about the first couple months you—you were in Togo.
STEIN
Yeah.
BLIEK
So what—what was the Peace Corps—so the Peace Corps deployed you alone to this village of a couple thousand people.
STEIN
Right.
BLIEK
What were they expecting you to achieve?
STEIN
I was a teacher at the local high school, and I was assigned to teach English and math.
BLIEK
And what was the—what was—what was the Peace Corps hoping the end result would be? Or was that the end result?
STEIN
I believe—other than imparting a bit of knowledge, you know, general relations. A lot of it was PR. You know, you’re showing that Americans were capable of being not all bad and overruling and that they could do something positive. Remember, you had other countries offering services also, in agriculture, engineering, building bridges. So it wasn’t just America. But they took people like me, who didn’t have any, quote-unquote, “mechanical skills” or technical skills, and I’d be, you know, a teacher. Anybody could have been a teacher. You know, really. Because I speak English; therefore, I can teach English.
BLIEK
So despite not having, you know, a formalized degree in education,—
STEIN
Right.
BLIEK
—the Peace Corps still felt that you were qualified to—to teach at the high school.
STEIN
Absolutely.
BLIEK
Did you feel qualified?
STEIN
I picked up on it pretty quick.
BLIEK
So what—what was your daily routine like?
STEIN
A couple of classes in the morning, and these classes would be anywhere at times from 60 to 80 students, and then a couple of classes in the afternoon. Then a—a siesta for two hours. Come back and teach a couple of hours in the afternoon. Pretty light day. You know, it wasn’t—it wasn’t a seven- or eight-hour day, no. Maybe four or five hours.
BLIEK
Mm-hm. And was it just you teaching 60 to 80 students at once?
STEIN
Yeah. Yeah, when it was my class, that’s what everybody did. You know, there are X number of teachers for the whole school—you know, like, a half dozen. [Laughs.]
BLIEK
So did you find this to ever be unmanageable, having a 60 to 80 to one student—
STEIN
No, no, because—because the kids really were exceptionally well behaved, and many of them really wanted to learn.
BLIEK
What sort of resources did you have available to you to—to help teach at the high school level?
STEIN
[Laughs.] If I’m not mistaken, we barely had enough books to go around, if we had enough.
BLIEK
So how did you adjust to some of these deficiencies?
STEIN
Remember, I had never taught anywhere else, so it just—dealt with what I had.
BLIEK
Did—did you bring it to the attention of your Peace Corps supervisors?
STEIN
Oh, they were well aware of the situation. You know, education was not of the highest priority in these places. Getting enough food to eat was.
BLIEK
Was that ever frustrating to you?
STEIN
No. The priority was getting enough food to eat.
BLIEK
Did you—did you see—were there signs of hunger in the village that you were in?
STEIN
Yes, malnutrition, yes. Protein was extremely limited.
BLIEK
What did the—and why was that? Was it a result of the type of food that was available to eat, the quantity of food available to eat, or both?
STEIN
Well, the type. When they had the market one day a week, you know, they might slaughter one cow and sell it for the entire village. Now, of course, I can afford to buy it. The government officials could buy it. The regular people could only buy a little piece. Chickens were scrawny. They didn’t have Kentucky Fried [Chicken, commonly known as KFC]. Fish were almost nonexistent, and they were tiny because we were way up, inland. Do it—it wasn’t a whole lot of protein. It was a Muslim village, so no pork. Very little protein. The basic diet consisted of millet ground into a paste and eaten with a sauce, or, like, they call it ignams, like giant potatoes, also were pounded into a paste.
BLIEK
Were you referring to cassava?
STEIN
Yeah. Also cassava. Also. So there are various root crops that the soil was so poor that they had to mound the soil up to get enough good soil to grow the stuff. And it grew, you know, but it was—it was pure starch.
BLIEK
How did you avoid malnutrition? Like, you mentioned that you were able—
STEIN
I could afford anything. People would bring me chickens, and I’d automatically buy them. They’d bring me eggs, and I’d automatically buy them.
BLIEK
Did you have any—did you, you know, ever try the local diet?
STEIN
Oh, yeah!
BLIEK
The local food?
STEIN
It was excellent. But, you know—but I had protein. That was the big difference. I could afford cans of tuna or sardines.
BLIEK
What—so you mentioned that a lot of the, you know, other development programs were focusing on improving agricultural practices—
STEIN
Right.
BLIEK
—and so on and so forth. Did you—did—did you see them have a tangible effect in the villages?
STEIN
Somewhat marginal. I did a lot of school agriculture, and we had our school gardens, but most of the kids that went to school wanted—went to school so they could do something other than following in their parents’ footsteps, and that being a subsistence farmer. But it was difficult to break out of that role because you only had so many jobs to, quote-unquote, that were government officials or teachers. Virtually, in these small towns you had no manufacturing, so everybody grew food so that you can eat.
BLIEK
So what ended up happening to a lot of the students you have? It sounds like—you know—I’ll reiterate that. What ended up happening?
STEIN
Many of them went—went back to the land, to work the—the land.
BLIEK
And was that ever—you know, how did you feel about that?
STEIN
You know, it was simply the way it had to be because there were not jobs of the middle echelon. Either you were a government official—a policeman or something or an army; some went into the army—or you were a farmer.
BLIEK
What was the government presence in the town that you were in?
STEIN
When I was there, the country was a friendly dictatorship.
BLIEK
Were there—I’m sorry, go ahead.
STEIN
No, no. It was a friendly dictatorship. You better like the president because he is the president, to the point where they had cloth woven with the president’s picture on it, and it wasn’t unusual for the schoolgirls at the holidays to wear dresses made of his cloth—his, you know, picture. Not unusual at all.
BLIEK
Did the government have any sort of physical presence in your town, though, in terms of, you know, any sort of administrative centers, police stations, anything like that?
STEIN
Minimal, in my little town. Maybe in the bigger towns.
BLIEK
So how was—you know, how—how were services provided to the people, and how was law and order kept? Or was the village basically self-sufficient?
STEIN
Pretty much self-sufficient. Crime was not a big issue, if at all. I think the worst thing that can happen [was] if you were thrown out of the village, if you did something terrible.
BLIEK
And who would be—who would be in charge of that? Was—was there any sort of leadership hierarchy within the village?
STEIN
Hmm. You had your—your elders, the village elders, and would meet and make decisions. I can’t think of a situation in the two years that I was there where there’s a, quote-unquote, “criminal offense.” But the elders were still important to the village in terms of what to plant, when to harvest. In other words, they weren’t thrown out into a nursing home. They were—they were kept in—in the loop and decision making.
BLIEK
Did—did being kept in the loop extend to the Peace Corps presence there? Was there any sort of coordination over what sort of projects would be undertaken?
STEIN
Yeah!
BLIEK
Was that a joint decision?
STEIN
Yes. Yeah. In fact, we built a small bridge—you know, I got a $500 grant for from the Peace Corps or something. And that was—you know, the decisions were left up to the village elders as to exactly how to proceed.
BLIEK
And what sort of other things were they looking for?
STEIN
Well, a lot of Peace Corps volunteers were involved in well building. That was critical. Sanitation. You know, agriculture, of course.
BLIEK
And how successful were these projects?
STEIN
Oh, I would say very successful. You know, we accomplished our goals. We built what needed to be built. Wells got dug. Yeah, I guess—and we’re not talking a ton of money. You know, just—just—most of the—the labor was—was volunteer, from the people who lived in the town, because it was simply a matter of purchasing materials.
BLIEK
And after, you know, these pieces of infrastructure were constr- —were built, was maintenance turned over to the local villagers?
STEIN
Yes.
BLIEK
And were they able to successfully maintain these things?
STEIN
Oh, for the period I was there, yes.
BLIEK
Let me backtrack to something you mentioned earlier. So you—you said that this was a Muslim village.
STEIN
Yes.
BLIEK
How—how did you know that this was a Muslim village?
STEIN
Oh, I—I didn’t until I got there. When—when some of the—the families consisted of one man and three or four husbands—I mean, one man and three or four wives. And you needed that many wives to keep the family going. You had to carry water, carry firewood, work the fields.
BLIEK
Yeah. So what was, you know, everyday life like for—for most of these villagers?
STEIN
Tend to the crops. So you have food.
BLIEK
And was there a division of labor between the—the men and the women?
STEIN
Yeah, I think the men would do the heavy digging in the fields, and the women would do—do all the cooking, carry the water. We didn’t have running water at all.
BLIEK
So did that ever create, you know, any sanitation issues for you?
STEIN
I had a latrine. Had to boil the water to use it, to eat. Had to wash the vegetables with an iodine solution. But I also had a servant who could do all that while I was out teaching. In other words, it’s a lot harder to survive there than it is here, where you have refrigeration, hot and cold running water, you know? We didn’t have that.
BLIEK
So who—who was this servant, and how was he—
STEIN
A young boy. I even remember his name, [Isafoo? pronounced EE-suh-foo; 1:26:36].
BLIEK
And how did he come to be your servant?
STEIN
Oh, he was the grandson of one of the elders, meaning in the same compound, so it was very convenient.
BLIEK
And—and so was he paid—
STEIN
Yes—
BLIEK
—or was he sort of—
STEIN
I paid him.
BLIEK
Okay.
STEIN
But, again, a few dollars goes a long way when nobody has anything.
BLIEK
And so—so what did—so did—did you know anything about the details of [Yisafoo’s, pronouncing it YEE-suh-foo’s; 1:27:28] life? Was he also at the school?
STEIN
Yes. I’m trying to remember if he—yeah, I believe—I believe he was at the same school that I taught at, yeah. Or he might have been in the younger grade. But I didn’t need somebody there all the time. I need somebody to take care of the water, do the cooking. Like, when you bought a chicken, you bought the—the live chicken. [Laughs.] Somebody had to chop its head off, take the feathers out. [Chuckles.] And when you went to the market to get meat, you didn’t buy rib eye or prime rib; you bought two kilos of beef, meaning with an ax, just chopped. Somebody had to prepare that. Everything there was—a lot of things there on the local level were made in—in sauces, with little bits of meat. No such thing as Chuck’s Steakhouse, you know?
BLIEK
Sure. So that sounds like [Yisafoo? 1:28:54] was sort of taking care of all of the domestic tasks.
STEIN
Yes, the critical domestic tasks of water, rinsing the salad greens—again, you had to wash everything. And, you know, preparing food, which took so much longer.
BLIEK
Sure.So one other thing you mentioned was that for six months you were the only, you know, foreigner in your town, until—
STEIN
Right.
BLIEK
—a woman—a woman health volunteer was deployed there as well.
STEIN
Right. That’s correct.
BLIEK
Did—did you ever feel lonely for those first six months?
STEIN
Not too—no, not really, because, you know, 10 miles away were other volunteers, and people I trained with were between 10 and 20 miles away. I used to get on my motorcycle and visit.
BLIEK
And was that relatively easy for you to do,—
STEIN
Yeah.
BLIEK
—given how much free time you had?
STEIN
Yeah, especially on the weekends, when there were no commitments at all, and there were so many school holidays, it was ridiculous, so [chuckles]—everything was a holiday.
BLIEK
So besides—besides visiting the other Peace Corps volunteers, what would you do on—in your off time?
STEIN
I found a way to do some fishing.
BLIEK
[Chuckles.]
STEIN
Up in the river. Not very successfully, but it was—we tried.
BLIEK
And then when you were with the other Peace Corps volunteers, you know, what sort of things would you guys do together?
STEIN
Oh, we’d sit and drink beer, tell stories, talk about what’s going on back home, play chess. Yeah, played a lot of chess.
BLIEK
How—how did—how did you all stay up to date with news that was coming from home? And by “home,” I am assuming the United States.
STEIN
Armed Forces Radio. That was the key to everything, including listening to, let’s say, a football game in the middle of the night.
BLIEK
Where—where was Armed Forces Radio being broadcast out of? And was this United States—a United States channel?
STEIN
Yeah, between that and BBC [British Broadcasting Corporation]. I have no- —I can’t remember, but I do remember listening to ballgames, like at two o’clock in the morning. Yeah, that was our connection to the world. There was no TV. There were no newspapers where I was. Yeah, so it was all over the Armed Forces Radio.
BLIEK
Do you remember hearing anything, you know, spectacular over this radio while you were away?
STEIN
You know, I’m sure there were some major events, but they were so far removed that none of it—none of it kind of sticks in my mind.
BLIEK
Were you—were you all more focused, then, on the more immediate things that were happening—
STEIN
Oh, absolutely.
BLIEK
—in Togo and in your individual villages?
STEIN
Yeah. Not a lot’s happening. You know, the idea is to grow enough food to survive.
BLIEK
Right. I want to go back to—to the health volunteer that you mentioned—
STEIN
Yeah.
BLIEK
—came to your village. What was—what was her role there?
STEIN
Health education.
BLIEK
And what—on what sort of topics?
STEIN
I would assume on a broad range of topics. She was trained technically as a health volunteer—you know, like a nurse. And she would—she would go around and attempt to make things better and more sanitary for her constituents.
BLIEK
Did—were—were the two of you on—on talking terms?
STEIN
Oh, absolutely. I was best friends with her husband, who was in the next—eight miles down the road, doing the fishery program. That was the very first time I ever heard about raising fish in a pond.
BLIEK
Yeah. So could—could you actually describe a little bit more about what the—the fishery program was seeking to do?
STEIN
Yeah, bring protein in. It was my friend, Jim Miller, with his assistant Bernard, who was Togolese, and an experimental fish farm with these tilapia that you now see in every supermarket on the face of the earth. They grow very fast. That’s the reason for tilapia. And they grow in all kinds of conditions. So the idea was to start a farm and then, you know, turn it over to the Togolese people. When I left—it was showing that, yeah, you could raise them, and I have no idea what happened after I left.
BLIEK
Sure.How did you—how did you manage communicating with the locals if the Peace Corps had sent you in with French but only the government ministers were speaking French—
STEIN
Ah, we learned—
BLIEK
—and they were—
STEIN
—just enough words of the local language. That’s how we do it. And then gestures.
BLIEK
Do you—do you think that the Peace Corps had properly prepared you to carry out your mission?
STEIN
You got to understand, every 30 miles there’s another language.
BLIEK
Right.
STEIN
[Laughs.] I mean, really. That part’s true. It’s unbelievable, but it’s true. In fact, even where we were, we ran into some of the Maasai tribes, the cattle herders that you hear about in Kenya and Tanzania? Well, there were some of these guys out our way, and they—they simply lived off the cattle, and they were nomads. So at least the people I were [sic] with had a mud hut. Very interesting.
BLIEK
Was there any sort of engagement with these Maasai tribes?
STEIN
They kept to themselves pretty good. Where we’d all convene would be in the one day a week there was a market, where is what everybody brought their produce and, you know, whatever—whatever was grown and whatever was for sale to the central market and exchanged goods.
BLIEK
What sort of things would be available at the market, aside from food?
STEIN
Aside from food? Cloth. Cloth. What else? Gasoline. Kerose- —yeah, kerosene. Yeah, what—we were running appliances on kerosene. Like, my tiny refrigerator was run on kerosene. Mostly food.
BLIEK
So where would you—
STEIN
Because that’s what counted.
BLIEK
Yeah. So where would you get these more, you know, processed things, like—like kerosene? Would that be coming out of the capital?
STEIN
Oh, yeah. Yep.
BLIEK
So going back to the fact that, like you said, every 20, 30 miles there’s a different language, was the language barrier an obstacle in carrying out your functions on behalf of the Peace Corps?
STEIN
Not really. Because, again, the official language was French. We taught in French. In other words, I taught math, but I taught it in French. I had enough of a knowledge of French to do that. Not that the local language[s] were discouraged, but in school, they liked the kids to speak the—the official language of the country, which is French.
BLIEK
Sure.
STEIN
As well as—you know, a little bit—well, English as a second language, you know?
BLIEK
Right.
STEIN
For what reason, who knows?—you know.
BLIEK
Were—were—were there other sorts of challenges you faced in carrying out your—your duties?
STEIN
Mmm, not too—not too many. No, the Peace Corps gave you enough of a support system and people to talk to if you got in trouble, whatever. You got enough time—again, because of the liberal school schedule—I mean, let’s say we got 180 days a year, whatever it is. There, they might have 120 [chuckles] of actual school. Every time you turn around, there’s another holiday. And so there’s plenty of time to spend time in the capital city, which was about three hours away. And there, we stayed in a Peace Corps hostel. You know, like, for a couple of bucks a night you got a bed, you know?
BLIEK
Yeah.
STEIN
And there, we went to restaurants and socialized. You know, there were a couple of favorite restaurants that the Americans preferred, and also the Germans and Israelis and French. There were other—there were other entities in Togo helping out with various projects, so it wasn’t just the Peace Corps.
BLIEK
How—how—did you have any contact with these other foreign nationals in Togo?
STEIN
Oh, yeah. Oh, yeah. It was always good visiting—if you went to a strange town and ran into, you know, some of them, everybody was very friendly.
BLIEK
And what were some of their experiences like? Did you—did you talk about and compare your experiences with each other in—in Togo?
STEIN
Yeah. They—you know, a lot of them were there on some kind of agricultural project—you know, getting back to the premise that it was kind of important to have enough to eat before you can do much else. Again, a lot of babies, now that I think about it, were malnourished. Yeah, it’s—nutrition was a big factor. Not that there wasn’t food, just not the right kind of food.
BLIEK
Right.
STEIN
Too much starch, meaning everything was starch.
BLIEK
And what—what about the missionaries? Were they coming from a particular religion?
STEIN
There were different—yeah, different ones. I never got too much involved other than I remember a lot of them loved their wine. You know, I was invited to a dinner or something, there would always be good wine. That came from somewhere else, of course. Togo had its own beer, Beer Bénin [sic; La Béninoise], and it wasn’t half bad. And it was a duty-free port, so I could afford the best liqueurs in the world: Cointreau, Drambuie, Grand Marnier [Cordon Rouge]. You know, all the very best brandies in the world were very affordable because there was no tax on them. Yeah, that part I miss. [Both chuckle.] Buying a bottle of the best brandy in the world for 20 bucks or less, 12 bucks. Who knows? But that was again, that was a long, long time ago. You know, I’m just sayin’. It was very affordable. That’s something we splurged on.
BLIEK
So—so to—to sort of conclude about your time in Togo—so after—after you spent your two years there, did you feel like you had made—did you feel like you had, you know, achieved something that would fulfill your sense of idealism that you came in with?
STEIN
Well, a little bit. But, you know, you quickly realize you’re not going to go change the world. I think the biggest success I had was doing some school gardening and introducing some vegetables that were—again, all the seeds provided by—by the Peace Corps—you know, radishes, carrots, beets, things that were not grown normally. Their repertoire was very simple: tomatoes that you’d never know looked like tomatoes. We call them heirloom tomatoes now with all the bumps on them? Well, they just grew tomatoes that—it had been inbred for a thousand years, you know? The seeds. They take one. They keep on using the same seed over and over, and by the time you’re done with it, it doesn’t even look like a tomato anymore. But they—they were tasty, it’s just they were ugly. They never grew cucumbers. That was kind of a waste. Okra was big for sauces. Pepper—pimentos and cayenne peppers, little peppers for spice. And salad greens.Not a—you know, not a tremendous variety. No broccoli, no cauliflower, no potatoes. But they had the yams, ignams. They ate yams. Starch. Starch with a handful of greens and vegetables. It was pretty consistent, when you went to one little fa- —you know, stand, just like we have our food trucks? Well, they’d have the little stand in the middle of town, where somebody would be selling the—the tofu, they called it, was ground-up millet or cassava in a paste. Make like a dough, and you dip it in sauce, and you eat it. If there was any meat, it was little chunks, little tiny pieces of meat in the sauce.
BLIEK
How was that realization for you, in your words, that you weren’t going to change the world? How—how did you—
STEIN
Oh, wait, then I came back, and I—I—then I came back, went to graduate school in special ed, and then I went into human services for 20 years, when I ran programs for developmentally disabled adults. So I never gave up on that. In other words, I went back into social service the minute I got home.
BLIEK
Oh, okay. Let’s talk about that process, then. So how—so what was the process of wrapping things up in Togo once you were nearing the end of your two- —your two-month—sorry, two-year deployment?
STEIN
Wrap it up? Simple. Plan a vacation on the way back home, through North Africa, Spain, Portugal, France, and then flying—flying out. So about a month of travel on the way back, with a good friend of mine from the Peace Corps, and, you know, to see a bit of the world.
BLIEK
And how was that?
STEIN
Oh, that was great! Yeah, I got to see some—Marrakesh in Morocco was unreal. The Ivory Coast was beautiful. Portugal. Spain. Yeah, meaning it was quite a trip, but only—you only had 30 days or so. And then wound up on a plane and got off back at JFK and was told I didn’t have a car anymore.
BLIEK
[Chuckles.]
STEIN
[Chuckles.] And back to my apartment in Brooklyn, where they replaced my bed with a pool table.
BLIEK
[Laughs.]
STEIN
Yeah, they did. My brothers. So I slept on the couch until I linked up with a roommate from the Peace Corps, and we took a place in Manhattan. But getting back was extremely difficult because all my friends were getting married, starting families, building careers, buying houses, and here I was, starting from point zero.
BLIEK
So what—what did you do when—when you got back? How did you—what was your first step? So you came back.
STEIN
Yeah.
BLIEK
You’re at point zero, like you said. So what’s your first step after that?
STEIN
I went to see my Cousin George in Connecticut. My father says, “When in doubt, go see Cousin George.” He’s a professor at Southern [Connecticut State University]. And he says, “I know somebody at UConn, and he’d probably take you into the program.” At that point, I had no education credits, but I had taught for—Well, first I had to deal with being a conscientious objector. That took two years. Yeah, I had to write a paper, go before a hearing board, get my status approved, then be assigned an alternative service job, which happened to be a great job in Manhattan, in Harlem. And I taught adult ed for two years. In fact, that was a great job.When that was winding down, then I went to see Cousin George, who got me up to UConn. But at this point, I’m still trying to, you know, figure out what I want to do. I mean, teaching wasn’t bad. But I didn’t have any—again, any credits.
BLIEK
Right. So let’s—let me go through that in a little bit more detail.
STEIN
Yep.
BLIEK
Let’s—yeah. Let’s—let’s go back to, you know, you just—you’re just coming back to New York.
STEIN
Right.
BLIEK
And you’re sleeping on a couch.
STEIN
Yeah, literally.
BLIEK
Yeah. So was there anything you had realized that you had missed about living in the United States once you came back?
STEIN
Not really. Not initially. Things were a whole lot slower over there.
BLIEK
And was there anything—
STEIN
Most of my friends had moved on with their life, so most of my friends weren’t around anymore. It was a hard time adjusting. I didn’t know what to do. But the draft board made it imperative that I deal with that situation immediately, because I was not really going to be drafted. That’s when Canada became a real option.
BLIEK
So—so what—so let’s talk about the draft board. So was it as—it sounds like that happened relatively soon after you arrived—
STEIN
Yeah.
BLIEK
—back in the States.
STEIN
Pretty—yeah, almost immediately.
BLIEK
And so what—what was that like? So how did you find out, first of all, that you had received, you know, a draft call? And also what year is—are we talking about?
STEIN
That would have been 1970.
BLIEK
And so how did you find out that you had been—received— you were—
STEIN
I get—it was an official letter.
BLIEK
—eligible for the draft? And do you remember anything about that letter, what was in there?
STEIN
Not a whole lot, other than it summoned me to take action. I remember I went to see my rabbi, and he says, “If you really believe in what you believe, you know, go ahead and—and fight it”—“fight it” meaning become a conscientious objector. So I wrote a thesis. And they accepted it. That all took place very quickly. Then I was given an assignment to do alternative service. And somehow they came up with this teaching job in Manhattan, which turned out to be an excellent job. And I did that for two years, and I was one of the very few white teachers there, in the entire school. Most minority. And it was adult education. And I was a pretty good teacher. You know, individualized programs in math. Did a lot of math. I taught math a lot. And, yeah, enjoyed that job a lot.But that was winding down, for whatever reason. Then I went to see my cousin, who got me into UConn, to go see a professor up here. And they took me into the special ed administration program without having any prior credits in education, which I thought was pretty neat. But, again, I was never going to be a teacher, in my mind. I was going to, you know, be a program administrator, director, which is what I wound up doing.
BLIEK
Let me go through a couple of these things—
STEIN
Yeah.
BLIEK
—a little bit more slowly. And, by the way, we are about at the two-hour mark.
STEIN
Okay.
BLIEK
So I want—so I want to just check in with you. Are you looking to take a break at all?
STEIN
No, no, no. As we’re talking, you see how many times this phone has rung? None.
BLIEK
All right.
STEIN
In other words, you’re not interrupting my business because no one loves me no more. That’s a whole separate story. [Laughs.]
BLIEK
All right, we’ll continue, then.
STEIN
Yes!
BLIEK
So let me take you back to the draft board.
STEIN
Yeah.
BLIEK
So you’ve—you wrote the thesis. Do you remember what—what argument you forwarded?
STEIN
Yeah, that I had spent two years in another culture, living with different people and that there was no way that I could pick up a gun. That was the premise.
BLIEK
And so did you have to defend your thesis in person—
STEIN
No.
BLIEK
—in front of this draft board?
STEIN
No, they bought it. I’m trying to remember if I did this in pers- —I think I was there in person, and, you know, talked about it, and the decision was quick, and—yeah. You know, you know, give this guy alternative service. I was a little scared of what would happen—I mean, you know, if they called—if they called me to the task. [Laughs.]
BLIEK
Yeah. Who—so you mentioned that you consulted your rabbi—
STEIN
Right.
BLIEK
—before you went ahead and registered as a CO.
STEIN
Right.
BLIEK
Was there anyone else you talked to, or was this mostly between you and your rabbi?
STEIN
And my father.
BLIEK
And what did he recommend?
STEIN
That’s about it. I didn’t talk to any friends about it.
BLIEK
What did your father recommend to you?
STEIN
You know, basically do what you believe.
BLIEK
And then—
STEIN
You know, it was one of a few times in life when I had to, you know, stand on principle and—and be willing not to back down.
BLIEK
Right. Why did you choose not to consult your friends? Was that because you didn’t want to tell them or because, you know, they just weren’t around anymore by that time?
STEIN
A lot of them weren’t around, the close friends. And they hadn’t been through what I had been through. But, again, every single one of them did not go to Vietnam. Somehow, they all avoided it. A lot went to graduate school, and by the time they were done with graduate school, it was over. Or winding down, you know?
BLIEK
Right.
STEIN
So—
BLIEK
Did you—
STEIN
Yeah?
BLIEK
Did you know anybody who did take up the draft call and enlist?
STEIN
[Laughs.] Of my friends, no. That’s the amazing thing. I didn’t have that many close friends, but the ones I had—nobody went.
BLIEK
So once—so then at some point you got your alternative service. So what was the turnaround time on that? Was that relatively quick?
STEIN
Yeah, very quick. Very quick.
BLIEK
And so when—so you mentioned adult education in Manhattan,—
STEIN
Right.
BLIEK
correct?
STEIN
That’s correct.
BLIEK
And so—I spoke to you yesterday, and you mentioned Harlem, so was it Harlem or Manhattan?
STEIN
Well, Harlem is in Manhattan.
BLIEK
Okay.
STEIN
Harlem is the section of Manhattan, 125th Street, that [former President William J.] “Bill” Clinton has recently made famous.
BLIEK
Okay. So were—were you in the Harlem part of Manhattan or somewhere else?
STEIN
Yep. No, I was in Harlem, you know. You get off the 125th Street train station, and you’re one of the very few white people, period.
BLIEK
Yeah. So what was—what was that experience like? So from my understanding, the early ‘70s in New York were a pretty difficult time, between, you know, urban decay, corruption,—
STEIN
Yeah.
BLIEK
—crime, population displacement, strikes,—
STEIN
Yeah.
BLIEK
—social unrest. What was the—what was the situation in Harlem at the time?
STEIN
Well, for me, surprisingly good! I never had an issue. Yeah! I get off the train in the morning and get on in the afternoon, and walk six blocks to where I taught.
BLIEK
Did you see any of those issues happening around you in—in Harlem?
STEIN
No. Nope.
BLIEK
So—so what—what—what was your path to Harlem then? So you get off the train, and then what sort of neighborhoods would you be walking through to get to your school?
STEIN
Oh, they were—they were halfway decent. They weren’t run down or—they were older buildings, older apartment buildings.
BLIEK
Did you—did you ever feel unsafe or out of place during your time at Harlem?
STEIN
I might have been a little out of place, but I never felt unsafe.
BLIEK
Let’s talk about your teaching experience, itself, then.
STEIN
Yeah.
BLIEK
So you—you—so what was your role? You mentioned you taught adult ed, mathematics mostly.
STEIN
Correct. Math and English as a second language.
BLIEK
And do you remember the name of the—of the academy you were at?
STEIN
It was a—it was a public school that had been converted to adult ed. Do not remember the name.
BLIEK
And so what were—what was—who was—who were you accountable to as part of this alternative service?
STEIN
Okay. I was accountable to the head of the school. Principal.
BLIEK
And do you remember his name?
STEIN
Nope.
BLIEK
What were—so what did the principal expect you to do as—in—in your role at his school?
STEIN
Oh, to teach—you know, assign classes and teach.
BLIEK
What sort of—what sort of students were in your class?
STEIN
A lot of people from other countries, who had just come over. Limited—limited knowledge of English. And we were there to teach basic skills: math and English.
BLIEK
Was that challenging?
STEIN
Yeah. Yeah, because I took the teaching part pretty seriously. A lot of individualized instruction.
BLIEK
What sort of resources did you have available to you?
STEIN
Oh, basic, you know, textbooks. When we come to math, I would teach them—it was pretty basic math.
BLIEK
Yeah. And how do you—how—how were, you know, these adult ed students? How—how were they as students?
STEIN
Oh, exceptional because they actually really wanted to learn.
BLIEK
How long would they be in adult education for?
STEIN
Some of them went on to get a high school diploma—you know, pass the GED [General Educational Development].
BLIEK
Mm-hm.
STEIN
I think that was the goal for many of them.
BLIEK
And then aft- —afterwards, do you know what happened to these people?
STEIN
No. I assume they assimilated into New York life.
BLIEK
Yeah. So over all, then, what did you enjoy about the position, and were there any things that you struggled with?
STEIN
No, I enjoyed the teaching experience. Had lots of freedom to teach as I wished. I enjoyed the students.
BLIEK
Let’s go back to—
STEIN
Even had some pot luck dinners—I mean, it was a nice group of people, all from different countries.
BLIEK
Let’s go back, then, to something you mentioned about going to see your cousin in Connecticut.
STEIN
Yep.
BLIEK
So after—so you’ve now—you’ve—in 1970 you’ve completed—or you successfully applied to be a CO. Then you served your two years in adult ed in Harlem. So at the end of these two years, what did you do? Is this when you went to go see your cousin in Connecticut?
STEIN
That’s right. The teaching position was winding down. Whether they—I forgot whether they were closing the facility. I can’t remember why. But I was going to be out of a job. Or, simply, I had a two-year commitment, you know? And my father suggested I go see my cousin in Connecticut, who happened to be a professor of special ed. And I say, “George, what do I do with the rest of my life?”
BLIEK
And what did he advise you?
STEIN
To go see his good friend at the University of Connecticut here. And I followed him up on that, and they took me into the graduate master’s program in special ed.
BLIEK
And then, like you said, you became a special ed administrator for some time. Correct?
STEIN
Right. You know, I was—yeah. I got a six-year degree in special education administration.
BLIEK
And about—like, around what year were you at UConn doing this? Is this still in the ’70s?
STEIN
Yeah, ’70 to ’72.
BLIEK
And at the end of the six-year program. When was that?
STEIN
Yeah, that was probably ’72.
BLIEK
You—you finished the—the six-year program in ’72?
STEIN
Yeah, six-year meaning you got a master’s plus 30.
BLIEK
Okay.
STEIN
Then—okay, what do I do next? I’m connected to—from my professor at UConn connects me to a professor in Kentucky for a Ph.D. program. And I was accepted. However, at that point, I simply said, “I have been in school for enough. Leave it alone.” My cousin George—go back to George. He’s got a friend who runs a private school in—outside of Danbury—over the Danbury [Connecticut] line in New York. A private school for emotionally disturbed kids. And some of these kids were wildly disturbed. And we got a job there for a year as dorm parents. At that point, I’m married. Now, that was crazy. One year, living with—adjacent to 30 kids, young teenagers in a dorm, and teaching small classes, but also being responsible for the dorm. We fulfilled that contract to the day of a year.
BLIEK
And then?
STEIN
Then, when I was winding down there, I applied, again through my professor at UConn—there was a job available as executive director of the Manchester Association for Retarded Citizens, 1976. In between that, I might have done a little—I did a little teaching—you know, here and there.
BLIEK
Yeah.
STEIN
But nothing—not like an official job at a school. You know, some internships, some bang-bang-bang stuff.
BLIEK
Yeah.
STEIN
The bottom line is I got that job in ’76, and that’s what I did for the next 14 years. Manchester, and then the Vernon facility that I started.
BLIEK
Let’s—let’s—let’s go back briefly to—to the mid-’70s, though, around ’76. So in the—in the ’70s, the war in Vietnam is coming to an end. In ’72, the American soldiers are pulled out of Vietnam.
STEIN
Yeah.
BLIEK
What was—what was your reaction to that, having been a conscientious objector all of this time?
STEIN
I was very happy to see it wind down.
BLIEK
And what about in ’75, when the—when Saigon fell to the North Vietnamese?
STEIN
I’m trying to think back that far. [Long pause.] I’m running a blank here. Can’t remember that far back in terms of what I was thinking. I never—that whole Vietnam process—kind of put it on the back burner and went on with my life.
BLIEK
Yeah.
STEIN
Yeah, I got married in ’72, moved to Connecticut to go to the master’s program, spent the year as a dorm parent in Brewster, New York, and then took the job in Manchester [Connecticut] as the head of an agency, so, you know, anything—at that point, everything else was put on the back burner. I was busy with my own life.
BLIEK
Well—to wrap up our interview, then, I just have one—one last question for you.
STEIN
What?
BLIEK
So, finally, any time during or after the war, did you regret not serving—
STEIN
No.
BLIEK
—in the armed forces?
STEIN
No. No I felt—
BLIEK
Would there have been—
STEIN
—I felt I had two legitimate years in the Peace Corps, and that was not in lieu of, and then I did two years as a conscientious objector. You know, that’s—and then I spent an entire career in human services! By the way, at which point—never—in all those jobs did I earn more than $40,000 a year, where some of my friends had careers, you know, and had been able to afford a lot more. You know what I mean? I had—not that I sacrificed at all, but I—I—I took positions that were not economically lucrative. I wasn’t interested in the money end of it. So I don’t regret—I think I served in a different way. That’s—that’s what I’m saying.
BLIEK
And do you think that all comes back to sort of your—the Peace Corps and that first experience doing service for other people?
STEIN
Yeah. Yeah. Yeah, you know, even people would say to me—I never forget—when I ran the program at Hockanum Industries, the greenhouse on [Connecticut] Route 44. I’m always soliciting money all the time, so we had this business group come down from one of the big insurance companies, and one of them pulled me aside and says, “How can you do what you do?” I said, “Because this is what I do!”You know, there’s a lot more to running these programs than meets the eye in terms of the money behind the scenes and—oh, yeah. And negotiations with the State of Connecticut and all kinds of craziness that finally drove me to drink, and I left. Paperwork coming out of your ears.We’ve had clients at the Greenhouse that have been there 30 years now, okay?—since I took it over. Over 30 years, 35. They have literally reams of paperwork in binders on everything they’ve ever done. I mean, it gets—stupidity.And that eventually—said, I had enough of that. And then by chance, I became, quote-unquote, “a businessman.” By chance. It wasn’t by design. And one of the hardest things I have still to do is figure out, you know, how to allocate the money I earn fairly, so that everybody gets a little cut of my action, you know? Because I still go back to the human service days, and that’s why I vote for [2016 presidential candidate Bernard] “Bernie” [Sanders]. But he’s gone, so—So I guess the Peace Corps taught me a whole lot in terms of the way I conduct my business as of today.
BLIEK
Sure. Well, Lew, we are now at the two-hour eighteen mark.
STEIN
Okay!
BLIEK
That’s everything on my end, so I just want to take a moment to thank you very, very much for your time.[End of interview]
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